Friday, January 24, 2020

A Civil Rebuttal :: essays research papers

A Civil Rebuttal Philosophy -- a:pursuit of wisdom. b:a search for a general understanding of values and reality by chiefly speculative rather than observational means.   Ã‚  Ã‚  Ã‚  Ã‚  Through this most specific definition given to us respectively by Sir Webster's dictionary, I choose in my best interest to refrain to you just what the meaning of philosophy is. I implore you to try and comprehend this matter in what exactly this word brought abrupt to us is about. The word philosophy has two definitive definitions. The first simply means to pursue, or strive for, wisdom. I beg to differ in the understanding of the fault I make in trying to gain this unprecedented ‘knowledge.' The knowledge that we as a unity try to strive for have made us, again as a unity, divides. I asked myself exactly how we have achieved ‘civilized chaos' in the search for our solutions and resolutions of the very ‘virus' it seems we have caused. I would not of course go so far as to say a civil war between the generations within this house, but moreover to express that simply by me using philosophy, it becomes not only my benefit, but a mutualism between us.   Ã‚  Ã‚  Ã‚  Ã‚  Please feel more than obliged to correct me if I am incorrect (morally or politically) but are we not all philosophers ourselves? As a baker's vocation is to bake, a philosopher's vocation is to think. Is it not that we all think? I was deeply saddened at your comments in the oppression and restriction to what I may or may not strive to think. As a pacifist and non- sadist, I call what you believe in as ‘ingraining or indoctrination', whereas our own society may call it ‘brainwashing'. Our human nature gives us freedom, as does the Constitution. It guarantees us the right to â€Å"life, liberty, and the pursuit of happiness†. Within the refines of this home, I find it a task to see those liberties granted. Here is a few of the world's greatest oppressors: Jim Jones, Adolph Hitler, Napoleon Bonaparte, Julius Caesar, David Koresh, and Anton Szandor LaVey. I know, as well as you, that these notorious six are among the world's most hated. However here are a few oppressors from another standpoint: Sigmund Freud, Dr. Martin Luther King, Jr., Jesus Christ, Mahatma Ghandi, and Siddharta Guatama the Buddha. These are the exact opposite of the previously mentioned, who put an oppression into a good morality. It's not about who uses the gift, it's the entirety of the user's ethics.   Ã‚  Ã‚  Ã‚  Ã‚  The second definition of the word philosophy aptly states that it is the

Thursday, January 16, 2020

Are People Living in Cities Becoming More Materialistic?

In today's constantly changing society, more and more people are becoming more materialistic. This is particularly so in the cities and more urbanized areas. Take America as an example. Compared with three or four decades ago, Americans today are very much more materialistic. Materialism is usually more apparent in cities because in the cities, people are constantly exposed to new inventions that make life easier. These new inventions often come with a hefty price tag attached to them, simply because they are new products.Human beings being what they are will constantly try to attain the newest and best things in life for themselves. Moreover, city living is such that everyday, you will come into contact with many other people, as city dwellers live within close proximity of one another. As such, on seeing that their neighbours or friends have a certain new product, they too will want to have that, new product as it implies that they have the money to buy the new product. With the ma ssive industrialization programme of the American government over the past two to three decades, America has come a long way.We are now a modern city. Industrialization has improved the living standards of most Americans. as such, our buying power is greater and we are thus able to enjoy more of the luxuries in life. This however has caused many Americans to become materialistic. Nowadays, people tend to judge one another by their outward appearance than their character. If a person is well-dressed and drives an expensive car, he tends to get better service and more respect from the people around him. In the job market. , materialism is also evident..In recent years, employers have complained about young graduates who job-hop. These young graduates have no loyalty whatsoever to the company they work for. As such, when another company offers them the same job but with a higher pay, they simply resign and take up the other offer. Some young graduates have even held four or more differ ent ,jobs within two years. The reason for their job-hopping is simply because each job offers a better pay and nothing else. Materialism is also seen in the shopping habits of people nowadays. People feel that their status comes from what they wear.As such, the budget corners of many department stores are often shunned by the younger more materialistic set. Instead, they flock to designer boutiques like `Ralph Lauren' and `Emporio Armani' to get their outfits. Materialism is not confined to the younger adults. Even teenagers are becoming more materialistic. Materialism in teenagers is due mainly to peer pressure. Many teenagers feel the need for expensive things because their friends have them too. Moreover, as the family size gets smaller and more mothers work. parents often try to make up for the time not spent with their children by giving them more money.Materialism in teenagers can be clearly seen just by looking at the school shoes of most students. The traditional `Bata' sho es have been abandoned for the more prestigious `Reebok', `Nike' or ‘L. A. Gear'. These teenagers experience the power of money at a very young age and therefore grow up having a very materialistic outlook of life. Materialism in America or in any other urbanized city cannot be blamed on anyone but society. It often arises out of peer pressure and also because of a better standard of living. Materialism, therefore, can be considered as a price people have to pay for industrialization.

Wednesday, January 8, 2020

World History Final Paper Hammurabi Code - 1908 Words

Jason Kwan World History Final paper Hammurabi’s Code â€Å"An eye for an eye, and a tooth for a tooth†, a famous phrase still used today and all throughout history that derives from another famous law code from ancient Mesopotamia written on a large 7 foot stone giving it a riveting look for all followers. The phrase â€Å"An eye for an eye, and a tooth for a tooth† exemplifies the attribute of ancient time actions which is if you do wrong, wrong will be done to you and maybe more. If a man broke another’s bones than he as well should have his bones broken in return. The laws explained in the Code of Hammurabi are mostly the laws protecting land and property of an individual. The code of Hammurabi was written before the time of the bible which makes it the standing ground of most of the best works written. The Hammurabi code consists of 282 laws written by Hammurabi himself and is cracked into a vertical stone pillar. Hammurabi is known to be the most fair and celebrated and knowledgeable kings of the Mesopotamian era. The reason for Hammurabi creating these 282 laws was to keep his kingdom in order and to help protect the people in it as well. Under Hammurabi rule, he was able to conquer other city/states and in order to keep these city-states and territories he needed to come up with a way to contain the order and keep the cities and what he did was come up with laws forbidding the people from hurting and damaging the image of a perfect society. It was said that the codeShow MoreRelatedThe Epic of Gilgamesh1742 Words   |  7 PagesJon Bosco Professor Byczkiewicz World Civilization 1 Final Paper For my final paper I will be comparing and contrasting how women were affected and regulated by the Code of Hammurabi and the Laws of Manu, and will examine the mythological evidence and materials related to Ancient Mesopotamian polytheism, Egyptian polytheism, and Hinduism. 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